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Confession 28.1. Baptism is a sacrament
of the New Testament, ordained by Jesus Christ,(a) not only for the solemn
admission of the party baptized into the visible Church;(b) but also, to be
unto him a sign and seal of the covenant of grace,(c) of his ingrafting into
Christ,(d) of regeneration,(e) of remission of sins,(f) and of his giving up
unto God through Jesus Christ, to walk in the newness of life.(g) Which
sacrament is, by Christ's own appointment, to be continued in His Church until
the end of the world.(h)
(a) Matt. 28:19.
(b) I Cor. 12:13.
(c) Rom. 4:11 with Col. 2:11, 12.
(d) Gal. 3:27; Rom. 6:5.
(e) Tit. 3:5.
(f) Mark 1:4.
(g) Rom. 6:3, 4.
(h) Matt. 28:19, 20.
Confession 28.2. The outward element to be used in this sacrament is water, wherewith the party is to be baptized, in the name of the Father, and of the Son, and of the Holy Ghost, by a minister of the Gospel, lawfully called thereunto.(i)
(i) Matt. 3:11; John 1:33; Matt. 28:19, 20.
Confession 28.3. Dipping of the person into the water is not necessary; but Baptism is rightly administered by pouring or sprinkling water upon the person.(k)
(k) Heb. 9:10, 19, 20, 21, 22; Acts 2:41; Acts 16:33; Mark 7:4.
Confession 28.4. Not only those that do actually profess faith in and obedience unto Christ,(l) but also the infants of one or both believing parents, are to be baptized.(m)
(l) Mark 16:15, 16; Acts 8:37, 38.
(m) Gen. 17:7, 9, 10 with Gal. 3:9, 14 and Col. 2:11, 12 & Acts 2:38, 39 & Rom. 4:11, 12; I Cor. 7:14; Matt. 28:19; Mark 10:13, 14, 15, 16; Luke 18:15.
Confession 28.5. Although it be a great sin to contemn or neglect this ordinance,(n) yet grace and salvation are not so inseparably annexed unto it, as that no person can be regenerated or saved without it;(o) or, that all that are baptized are undoubtedly regenerated.(p)
(n) Luke 7:30 with Exod. 4:24, 25, 26.
(o) Rom. 4:11; Acts 10:2, 4, 22, 31, 45, 47.
(p) Acts 8:13, 23.
Confession 28.6. The efficacy of Baptism is not tied to that moment of time wherein it is administered;(q) yet notwithstanding, by the right use of this ordinance, the grace promised is not only offered, but really exhibited and conferred, by the Holy Ghost, to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God's own will, in His appointed time.(r)
(q) John 3:5, 8.
(r) Gal. 3:27; Titus 3:5; Eph. 5:25, 26; Acts 2:38, 41.
Confession 28.7. The sacrament of Baptism is but once to be administered unto any person.(s)
(s) Titus 3:5.
Confession 29.1. Our Lord Jesus, in the night wherein
He was betrayed, instituted the sacrament of His body and blood, called the
Lord's Supper, to be observed in His Church, unto the end of the world, for
the perpetual remembrance of the sacrifice of Himself in His death; the
sealing all benefits thereof unto true believers, their spiritual nourishment
and growth in Him, their further engagement in and to all duties which they
owe unto Him; and to be a bond and pledge of their communion with Him, and
with each other, as members of His mystical body.(a)
(a) I Cor. 11:23, 24, 25, 26; I Cor. 10:16, 17, 21; I Cor. 12:13.
Confession 29.2. In this sacrament, Christ is not offered up to His Father; nor any real sacrifice made at all for remission of sins of the quick or dead;(b) but only a commemoration of that one offering up of Himself, by Himself, upon the cross, once for all: and a spiritual oblation of all possible praise unto God for the same:(c) so that the Popish sacrifice of the mass (as they call it) is most abominably injurious to Christ's one, only sacrifice, the alone propitiation for all the sins of His elect.(d)
(b) Heb. 9:22, 25, 26, 28.
(c) I Cor. 11:24, 25, 26; Matt. 26:26, 27.
(d) Heb. 7:23, 24, 27; Heb. 10:11, 12, 14, 18.
Confession 29.3. The Lord Jesus hath, in this ordinance, appointed His ministers to declare His word of institution to the people; to pray, and bless the elements of bread and wine, and thereby to set them apart from a common to a holy use; and to take and break the bread, to take the cup, and (they communicating also themselves) to give both to the communicants;(e) but to none who are not then present in the congregation.(f)
(e) Matt. 26:26, 27, 28 & Mark 14:22, 23, 24 and Luke 22:19, 20 with I Cor. 11:23, 24, 25, 26.
(f) Acts. 20:7; I Cor. 11:20.
Confession 29.4. Private masses, or receiving this sacrament by a priest or any other alone;(g) as likewise, the denial of the cup to the people,(h) worshipping the elements, the lifting them up or carrying them about for adoration, and the reserving them for any pretended religious use; are all contrary to the nature of this sacrament, and to the institution of Christ.(i)
(g) I Cor. 10:16.
(h) Mark 14:23; I Cor. 11:25, 26, 27, 28, 29.
(i) Matt. 15:9.
Confession 29.5. The outward elements in this sacrament, duly set apart to the uses ordained by Christ, have such relation to Him crucified, as that, truly, yet sacramentally only, they are sometimes called by the name of the things they represent, to wit, the body and blood of Christ;(k) albeit in substance and nature they still remain truly and only bread and wine, as they were before.(l)
(k) Matt. 26:26, 27, 28.
(l) I Cor. 11:26, 27, 28; Matt. 26:29.
Confession 29.6. That doctrine which maintains a change of the substance of bread and wine into the substance of Christ's body and blood (commonly called transubstantiation) by consecration of a priest, or by any other way, is repugnant, not to Scripture alone, but even to common sense and reason; overthroweth the nature of the sacrament, and hath been, and is the cause of manifold superstitions; yea, of gross idolatries.(m)
(m) Acts 3:21 with I Cor. 11:24, 25, 26; Luke 24:6, 39.
Confession 29.7. Worthy receivers outwardly partaking of the visible elements in this sacrament,(n) do then also, inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of His death: the body and blood of Christ being then, not corporally or carnally, in, with, or under the bread and wine; yet, as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.(o)
(n) I Cor. 11:28.
(o) I Cor. 10:16.
Confession 29.8. Although ignorant and wicked men receive the outward elements in this sacrament: yet they receive not the thing signified thereby, but by their unworthy coming thereunto are guilty of the body and blood of the Lord to their own damnation. Wherefore, all ignorant and ungodly persons, as they are unfit to enjoy communion with Him, so are they unworthy of the Lord's table; and cannot, without great sin against Christ while they remain such, partake of these holy mysteries,(p) or be admitted thereunto.(q)
(p) I Cor. 11:27, 28, 29; II Cor. 6:14, 15, 16.
(q) I Cor. 5:6, 7, 13; II Thess. 3:6, 14, 15; Matt. 7:6.